Silence

(USA 2016)

“I pray but I am lost. Am I just praying to silence?”

—Fr. Rodrigues

Just as main character Fr. Rodrigues (Andrew Garfield) is conflicted about his faith, I’m conflicted about Martin Scorsese’s current project, Silence. This film is clearly a labor of love and something extremely personal, both of which I greatly respect. Its genesis dates back nearly 30 years to the controversial The Last Temptation of Christ—can there be a more fitting starting point?—when Scorsese read Shusaku Endo’s novel (the title is the same as the movie) about Jesuit missionaries and Catholicism in Japan in the 17th Century (http://mobile.nytimes.com/2016/11/27/magazine/the-passion-of-martin-scorsese.html?_r=0&referer=https://www.theatlantic.com/entertainment/archive/2016/12/martin-scorsese-silence-theology-art-jesuits/510827/ ). Having a Jesuit education myself, the nuance of what drives the characters (i.e., the service-oriented “men for others” philosophy of the Society of Jesus and the desire to make the right decisions and find answers) is not lost on me.

Momentary diversion: I was simultaneously amused and wowed by the number of nuns and priests in attendance at the pre-opening screening that I attended. I say “amused” because the audience looked like a Catholic J. Crew catalog; and I say “wowed” because the turnout served as a testament to the weight of this film. I felt it, and it was heavy. Credible. Plus, what does it say that a lapsed Catholic like me shows up for the pre-opening screening of a religious film as if it were a release party for a new Madonna album? More conflict.

But I digress. Silence follows two Portuguese Jesuit priests—the aforementioned Fr. Rodrigues and Fr. Garrpe (Adam Driver)—on their search to find their spiritual teacher and mentor, Fr. Ferreira (Liam Neeson), who has gone missing in Japan. The Japanese state has banned Christianity: those who practice it are hunted down by a committee, tortured, and killed. There’s an easy way out, weird as it is, that involves stepping on Catholic icons. Unsettling rumors have come to light concerning Fr. Ferreira, the most troubling of which is that he renounced Catholicism.

Silence is a gorgeous film—Rodrigo Prieto’s cinematography is breathtaking. I can feel every fly and bead of sweat I see on the screen. The idea of pushing “What Would Jesus Do?” to its mindfucking extreme is absolutely brilliant. The acting is generally flawless, but Issei Ogata easily shines lightyears beyond everyone else as the surprisingly unarresting, pragmatic, and understanding Inquisitor. Scorcese does a beautiful job demonstrating two timely ideas: tolerance is crucial for any civilized society, and doubt is totally normal. Can I get an amen? All that said, however, Silence is gratuitous in length, tedious, and exhausting. Painfully boring at points, even. The narration drove me crazy after awhile, as did the subpar Portugese accents. The ending is emotionally brutal; it’s ultimately satisfying, but you have to look closely and you have to be thinking. Normally, this wouldn’t be something worth mentioning; but at the end of such an energy zapper as Silence, it’s just not what I was prepared to do. I love what Scorcese gets at here; he does it artfully for sure, but I wish he had gone about it in a more direct and interesting way.

Also starring Ciarán Hinds, Shin’ya Tsukamoto, and Yôsuke Kubozuka.

Produced by Sharpsword Films, AI Film, CatchPlay, IM Global, Verdi Productions, YLK Sikella, and Fábrica de Cine

Distributed by Paramount Pictures

161 minutes
Rated R

(AMC River East) C+

http://www.silencemovie.com

Yakuza Apocalypse [極道大戦争]

(Japan 2015)

According to Wikipedia, Yakuza are members of transnational organized crime syndicates originating in Japan. Notorious for their strict codes of conduct and organized nature, they have a heirarchy of bosses, advisors, and lackeys. They also have a number of rituals– stuff like cutting off fingers and getting full-body tattoos. Mmmm. In Yakuza Apocalypse, lieutenant Akira Kageyama (Hayato Ichihara) is turned into a vampire when his beheaded boss, Genyō Kamiura (Lily Franky), bites him just before he dies, passing on his “powers” presumably so Kageyama can avenge his death. For poor Kageyama, however, being a vampire sorely tests Kamiura’s mantra of “no harm to civilians” and upsets the status quo both in the city where the gang operates and within the syndicate.

I love a dumb movie as long as it’s fun, and a little bizarre goes a long way. Yakuza Apocalypse certainly is both, but despite a strong enough start it is fun only to a point. Too bad. I love the melding of genres: mafia, kung fu, gore, action, end of the world shit. It struck me that I witnessed something come full circle: Yakuza Apocalypse so obviously was influenced by Quentin Tarantino, who in turn so obviously was influenced by martial arts films. Plus, making the deadly monster everyone fears a guy in a fuzzy muppet-like frog suit is a small stroke of genius. However, the plot is choppy, confusing, and hard to follow. I’m not sure what the deal is with “The Captain” or Masuda, to name just two “what the fucks.” The joke gets old, fast: the film goes on about 45 minutes too long and repeats the same tedious, drawn out battles, chases, and other nonsense. The audience loved it, but I got lost and bored; at just about two hours, I thought it would never end.

(Gene Siskel Film Center) D+

http://www.siskelfilmcenter.org/yakuzaapocalypse